Monday 18 September 2017

Jewish new year

I was back at the synagogue yesterday for another rehearsal. We're entering a really important and holy period in the Jewish calendar, namely the Jewish New Year, and there are myriad services of atonement and celebration, all of which require music. One of the big complications is that, although Jewish religious services are built on a foundation of song, on Shabbat, if you're orthodox, you're not actually allowed to play instruments, so everything has to be sung unaccompanied. Perhaps because of this, and because Judaism is a dwindling religion, very few composers and music makers have paid a great deal of attention to this issue and this means the music which IS there is often barely fit for purpose. There's the "Blue Book", which is a Victorian creation filled with psalms and such. It has not been updated, so all the music is written in ancient Hebrew which means a modern day singer is constantly having to change vowel sounds and exchange s's for t's. It's also written for mixed male and female voices, which means, in a modern day orthodox context where all choirs are male-only, singers are forced to change keys and octaves left right and centre, and this can lead to a fair amount of sonic muddiness. To make matters worse, the original compilers' desire to save paper, has meant that the music is a confusing mass of tonic-sol-fah notation with the lyrics to different verses, none of which have the same metre, crammed underneath the soprano line. All of this makes sight reading almost impossible. My heart sinks when I see something which has been photocopied from the Blue Book. What should be a walk in the park is destined to become a traumatic crawl across No Man's Land!

There was an open day going on at the synagogue when we arrived yesterday and a few people were milling about looking at the building's beautiful Victorian architecture. For me the greatest sadness is that every time I show up to a synagogue, a huge number of security people are standing outside, checking bags, asking questions and generally converting what should be a warm and inviting experience into something which is laced with suspicion. It's a reminder of how many people out there have issues with Jewish people and how unsafe the community has been made to feel in recent years. I could be wrong, but I'm really not sure I've ever seen security people outside a church, or indeed, a mosque. How awful that this very small, totally unthreatening community is forced to worship under such extreme circumstances.

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